#HistoryofSingapore #1000YearsofsejarahmelayuinSingapore
Sarafian Salleh
Tuesday, 1 September 2026
#HistoryofSingapore #1000YearsofsejarahmelayuinSingapore
Monday, 27 April 2026
Pesta Pecah Panggung
The sun was radiant, but our intention was brighter. Though the sweltering heat tested our endurance, it was completely eclipsed by the fire of our celebration. For every degree the temperature rose, our spirit rose higher, turning a day of intense heat into a milestone of historical pride.
Behind every chapter lies a mountain of effort. I am deeply grateful for every hand and heart that united for Pesta Pecah Panggung at the Malay Heritage Centre. From the quiet grit of preparation to the final surge under the sun, every contribution built this moment. Congratulations on the reopening—may this space forever honor our heritage and inspire the next thousand stories.
The Bugis Temasek team, Haslinna Jaaman Official, Fah Ali, Tauhid Muhd, Eyta Mahmood Zakaria Ahmad, Izam SG, Jamaludin Jaffar, Sonia Khurana, Cici Castello & Zaili Mohama Din, stood as a single, unbreakable unit. Together, we infused every inch of this procession with passion and purpose. We took immense pride in our booth, a mobile testament to our heritage, rolling it with triumph through the historic corridors of Bussorah Street and Baghdad Street. The journey reached its peak at Sultan Gate, where our pushcart took its place of honor upon the lush lawns of the Malay Heritage Centre.
The highlight of the evening was undoubtedly Andi Tufael, the eldest son of Tauhid. He commanded the limelight, delivering a Silat Sendeng Harimau, a Bugis martial arts performance so fierce and precise it left the crowd breathless, earning a boisterous, earth-shaking ovation! Under the masterful choreography and meticulous planning of Riduan Zalani, the entire Pecah Panggung event was a flawless success. We left the grounds with our spirits high, our legacy honored, and our hearts full of joy!
It was a vibrant, high-energy parade that showcased the diverse tapestry of the Malay Archipelago. The event was particularly notable for its "pushcart" procession, where various communities—including the Orang Laut, Banjar, Baweanese, Javanese, and Bugis—presented mobile exhibits of their unique heritage.
Key highlights of the event included:
• The Procession: The parade moved through the iconic corridors of Bussorah Street and Baghdad Street, eventually culminating at the lawn of the Malay Heritage Centre.
• Cultural Performances: The atmosphere was electric, filled with the rhythmic thunder of percussions, traditional dances, and hypnotic Kuda Kepang performances.
• Silat Sendeng Bugis: A standout moment that wowed the crowd was the intense and precise Silat performance by Andi Naufal, which earned a boisterous ovation.
• Community Spirit: The Bugis Temasek team played a significant role, furnishing a booth with great pride to educate the public on Bugis seafaring history and identity.
Planned and choreographed by Riduan Zalani, the event was a massive success—or "Pecah Panggung", which means "Hit the Stage" with its energy and turnout. It served as a powerful reminder of how traditional heritage can be celebrated in a modern, spirited way.
Prime Minister Lawrence Wong graced the occasion. He officially launched the refreshed Malay Heritage Centre (MHC) and the Pesta Panggung parade on the evening of April 25, 2026.In his message, he reflected on the significance of the centre and the evolution of the local community.
Key highlights from his speech included:"From Region to Home": He spoke about the theme of the reopening, Dari Rantau ke Rumah, noting how the Malay identity in Singapore is not monolithic but a rich tapestry made of diverse groups, including the Javanese, Bugis, and Minangkabau—that have come together to form a distinctly Singaporean Malay culture.A Living Story: He emphasized that the MHC is more than a museum; it is a "living part of our Singapore story." He noted that the refresh was intended to move beyond static displays to offer immersive experiences that connect history with the current generation. Tribute to the Community: He paid tribute to the pioneers and veteran leaders who have sustained the centre over the last two decades.
He also encouraged the MHC to continue collaborating with
Kampong Gelam stakeholders to keep the precinct vibrant.Personal Reflection: PM
Wong shared a personal memory of attending the MHC’s opening more than 20 years
ago as a civil servant, remarking on how much the celebration has grown,
specifically mentioning the addition of the cultural parade.His presence and
message underscored the government's commitment to ensuring that Malay heritage
remains a fundamental and flourishing part of Singapore's national identity.
The "Pecah Panggung" spirit continued today, though it began with a shadow of concern. I hadn't originally planned to head down, but as the Sunday rain began to pour, I felt a deep worry that our Bugis-Temasek booth might be drenched and the hard work of the procession compromised. Driven by the need to protect our setup, I left the book launch venue in Changi, and rushed to the Malay Heritage Centre.
However, the moment I arrived, my anxiety was instantly overcome by a wave of celebration! Despite the weather, the booth was alive with energy. I was greeted by a crowd of visitors captivated and curious, who were busy reading the displays, taking photographs, and asking deep, meaningful questions about Bugis history. Met old friends and made new friends.
I felt truly blessed to meet so many friends in person; some were loyal followers from Facebook, while others recognized me from the stories I share on YouTube. What began as a rescue mission turned into a spirited gathering of heritage enthusiasts. I was fortunate to have some books in stock too. The rain may have fallen, but our legacy remained dry, proud, and more vibrant than ever! Alhamdulillah
Saturday, 21 March 2026
Selamat Hari Raya Aidilfitri
Solat Aidilfitri at Masjid Temenggong Daeng Ibrahim was especially meaningful for me every year. Located in Telok Blangah, this mosque holds a very special place in my heart because of its deep history and heritage. More than just a place of worship, it stands as a living reminder of Singapore’s rich Bugis-Malay-Muslim past, closely tied to the legacy of Temenggong Daeng Ibrahim and the early story of the community in this area. To return here for Aidilfitri prayers, surrounded by jemaah, friendship, and gratitude, felt like a spiritual homecoming. A moment where faith, memory, and heritage came together in a way that was deeply personal and unforgettable. Selamat Hari Raya Aidilfitri !
The Enduring Legacy of
Duit Raya
Sarafian Salleh
21st March
2026
The act of salam, the
gentle pressing of an elder’s hand to one’s forehead is the silent opening of a
door. In my childhood home during the 1970s, this wasn't merely a ritual; it
was a moment of profound emotional exchange. As a young boy, I would stand
before my father, Salleh Sariman, and my mother, Noribah Md Sirat, bowing my
head to kiss their hands as a sign of deep respect and to seek forgiveness for
the year’s shortcomings. I did not really understand much in those early years
but as I grew, I could feel a very deep sense of connection and love. It was
only after this structural foundation of humility was laid that the Duit Raya
would be presented.
In those early years, the
gift was often simple. I remember the weight of a physical 50 cents coin being
dropped into my palm, a tangible token of a parent's blessing. This tradition
is rooted in a distant past where, before the advent of modern currency, the
Malays would gift traditional delicacies such as cakes or sweets. As our
society evolved into a global maritime and commercial hub, money became a more
viable and practical medium for this exchange of goodwill.
As the decades passed, the "packaging" of this tradition shifted. The loose coins of my youth gave way to crisp, new banknotes tucked into colorful green envelopes, reflecting the prosperity of a developing Singapore. Today, we even see the rise of digital transfers and QR-code gifts. Yet, as a researcher of our heritage, I believe the "internal logic" of the practice remains remarkably resilient. Whether it is a physical envelope or a digital notification, the intent is the same: to foster a spirit of sharing and to acknowledge the bonds of kinship.
Warisan Duit Raya yang Kekal Selamanya
Amalan bersalaman,
iaitu menyentuh tangan orang tua dengan dahi kita dengan tertib, sebenarnya
seperti membuka pintu hati. Di rumah saya pada tahun 1970-an, ini bukan sekadar
adat; ia adalah detik yang penuh kasih sayang. Sebagai kanak-kanak, saya akan
berdiri di depan ayah dan ibu saya untuk mencium tangan mereka sebagai tanda
hormat dan memohon maaf atas segala kesilapan. Walaupun dahulu saya belum faham
sepenuhnya, lama-kelamaan saya sedar betapa kuatnya rasa kasih sayang yang
terjalin melalui perbuatan ini. Hanya selepas kita menunjukkan rasa rendah diri
barulah Duit Raya akan diberikan.
Dahulu, pemberian itu sangat
ringkas. Saya masih ingat rasa berat sekeping syiling 50 sen yang diletakkan di
tapak tangan saya sebagai tanda berkat daripada ibu bapa. Tradisi ini bermula
sejak zaman dahulu lagi. Sebelum ada wang kertas, orang Melayu biasanya memberi
kuih-muih atau gula-gula tradisional. Apabila zaman berubah dan Singapura
menjadi pusat perdagangan dunia, wang menjadi cara yang lebih mudah untuk
berkongsi kebaikan.
Bagi kanak-kanak di
Singapura, Duit Raya bukan tentang berapa banyak wang yang diterima. Ia
sebenarnya mengajar kita tentang cara masyarakat kita hidup bersama.
Tradisinya, orang dewasa yang sudah bekerja akan memberi hadiah wang ini kepada
golongan muda, seperti kanak-kanak dan remaja. Namun, kebaikan ini tidak
terhenti di situ; kita juga memberi kepada orang tua sebagai tanda hormat.
Dalam budaya kita, perbuatan memberi ini mencerminkan istilah Bugis, ‘Pessi’,
yang bermaksud rasa empati dan kasih sayang sesama manusia. Ini memastikan
semua orang merasa gembira semasa hari raya, tidak kira kaya atau miskin.
Seiring dengan peredaran
zaman, cara pemberian Duit Raya juga berubah. Jika dahulu saya menerima
syiling, kini kanak-kanak menerima wang kertas baru di dalam sampul hijau yang
berwarna-warni. Malah sekarang, ada juga yang menggunakan pindahan wang digital
atau kod QR. Walaupun caranya moden, niatnya tetap sama: untuk berkongsi
kegembiraan dan mengeratkan hubungan kekeluargaan.
Kepentingan Duit Raya adalah
ia menghubungkan zaman dahulu dengan masa depan. Apabila saya memberi kepada
dua anak lelaki saya sekarang, saya sebenarnya sedang menceritakan sebuah kisah
yang telah disampaikan sejak turun-temurun. Ia adalah kisah tentang bagaimana
masyarakat kita mengekalkan identiti di bandar yang serba moden ini. Ia
mengajar golongan muda cara untuk bersyukur dan memberi peluang kepada orang
tua untuk berkongsi kasih sayang.
Di bandar yang sibuk dan
canggih seperti Singapura, detik-detik seperti bersalam dan memohon maaf ini
sangat penting. Ia mengingatkan kita bahawa warisan kita bukan hanya ada di
dalam buku sejarah, tetapi ada pada kehangatan tangan yang bersalaman. Tradisi
Duit Raya adalah bukti kebaikan hati masyarakat Melayu-Islam, mengingatkan kita
bahawa walaupun cara kita memberi sudah moden, rasa hormat yang tulus tidak
boleh hilang dari dunia ini.
Friday, 12 December 2025
🎉Book Launch !! 😀
From the bustling, sunlit kampong kitchens where I grew up in the 70s, right to the modern, diverse tables we set today in Singapore, my story is a journey of curiosity, faith, and, most importantly, flavour.
I’m an engineer by trade, but I discovered that the true logic of life isn't found just in blueprints. It's found in the kitchen. Guided by my grandmother’s hands and my mother’s wisdom, I learned that food, like family, is the enduring binder that connects generations through love and care. This entire life journey, from stacking Lego bricks to organizing spice jars, and from drafting engineering blueprints to mastering family recipes, has been a celebration of the harmony between creativity and purpose.
This heartfelt memoir and recipe collection, Sarafian's Table, is my reminder to you: The legacy of the kampong is not lost. It lives on, in the stories we tell, the authentic food we share, and the core values we keep alive. I am sure the stories in this book is 100% relevant to your growing up years. Its a Singapore story.
You can get a copy from me at $28 inclusive of local postage before the book launch on the 20th December 2025. I will autograph the book with your goodname mentioned. The paperback has 70 pages 'in color' with stories recipies and more.
PayNow / PayLah – 84007564 (Sarafan Salleh)
Please screenshot the payment and whatsapp me your address. Buy now and you will receive the book by 21st Dec 2025
Thank You 😊
Wednesday, 12 November 2025
Remembrance Day 🇸🇬
Remembrance Day is observed on 11 November each year to honour the soldiers and civilians who lost their lives in war and armed conflict, especially those who fought in World War I. The date marks the Armistice signed on 11 November 1918, which ended the fighting at the 11th hour of the 11th day of the 11th month. On this day, many around the world pause for a two-minute silence to reflect on these sacrifices.
Started our day bright and early at 6.30am.
It was a solemn occasion as we brought a busload of our Sembawang West residents to the Kranji War Memorial for the Remembrance Sunday Service this morning.
This meaningful visit reminded us of the bravery and sacrifices of our forefathers who fought courageously against the Japanese occupation during World War II.
After the service, we continued our Heritage Trail to Reflections at Bukit Chandu, where we learned about the valiant defence during the Battle of Pasir Panjang — and the unwavering courage of Lt. Adnan Saidi and his men from the Malay Regiment, who stood firm in defending our land. - (words by Shafiq Arifin, Sembawang West)
I had a hard time searching for my badges and beret when I received a call from Mr Shafiq Arifin to attend the Remembrance Day ceremony at Kranji War Memorial, just before the Battle Tour that I will soon be guiding at Pasir Panjang with residents from Sembawang West, under Woodlands Galaxy. I honestly did not expect to wear these items again, as for years I was only familiar with the Number 4 uniform.
The red poppy worn on my left chest is a symbol of remembrance, inspired by the poem “In Flanders Fields”, where poppies grew over the battlefields after the war. I am just an ordinary person, but I feel an immense sense of pride every time I wear my military uniform, a reminder that I have served my nation.
#DutyHonorCountry #lestweforget #heritage #history #memorialservice #singapore #rememberanceday #SingaporeArmedForces #TaatSetia #YangPertamaDanUtama #ironranger #SingaporeArmedForces
The Johor Battery in Changi was a major British coastal defensse installation built in the late 1930s using funds donated by the Sultan of Johor. Equipped with three massive 15-inch “monster guns” capable of firing over 20 miles, it was meant to protect Singapore from naval attacks though two of the guns were later turned inland to slow the Japanese advance in Johor Bahru during the early weeks of 1942.
The three massive 15-inch guns of the Johore Battery were indeed brought into action during the Japanese advance in February 1942 where the two of the guns had their traverse modified so they could fire landward at targets in Johor Bahru and across the Causeway.
However, their overall effectiveness was limited. These coastal-defence guns were primarily designed to engage enemy ships, so they were supplied mostly with armor-piercing shells rather than high-explosive 'airburst' rounds better suited to land warfare.
Additionally, the emplacement was orientated towards the sea and the fire-control systems were optimized for naval rather than land targets, making accurate strikes against a rapid moving land-based force much more difficult.
A heartfelt thank you to Pasir Ris Elias CC for commissioning me to lead this historical tour, which spans the stories of the Prisoners of War in Changi, the Fall of Singapore, and the maritime struggles involving the Dutch and Portuguese who once fought for dominance in this region. In essence, Singapore was an island deeply coveted through the centuries, so strategically vital that the Japanese understood that controlling Singapore meant controlling the region’s trade routes, and perhaps even influencing the world beyond.
Wednesday, 22 October 2025
Telok Blangah: The Forgotten Bugis Anchorage of Ancient Singapore
By Sarafian Salleh
Author of Tuah Bugis – Chronicles of the Seafaring People of Singapore (2023)
A Name that Hides an Older Story
The name Telok Blangah has long been accepted to mean the “Bay of the Pot.” This interpretation, repeated across articles and tourist guides, stems from the Malay word belanga, a clay pot used for cooking curry or stew. Indeed, when viewed from the sea, the bay’s curved coastline may resemble a giant cooking vessel.
Yet, behind this familiar explanation lies a deeper and more intriguing story. An old Berita Harian article hinted that Blangah may not be about pots at all, but rather a Bugis word related to anchorage - suggesting that the area could have been a maritime hub far older than the colonial town we know today.
Reconsidering “Blangah” — From Pot to Port
In Malay, labuh means “to drop anchor,” and pelabuhan means “harbour” or “anchorage.” These words share roots with the Bugis–Makassar term labuang or mallabuang, which carry the same meaning. The phonetic resemblance between labuang and blangah is striking.
It is plausible that over centuries of speech and trade, mallabuang softened through local tongues into balangah or blangah. This linguistic shift is consistent with how maritime place names evolve across the Malay Archipelago, shaped by oral transmission, regional dialects, and foreign transcription.
If that is the case, Telok Blangah would translate not as “Bay of the Pot,” but as “Anchorage Bay.”
An Ancient Anchorage Before Empire
Long before Raffles founded a trading post in 1819, the southern shores of Singapore were already frequented by seafarers. Historical records, from the Sejarah Melayu to Chinese and Arab navigators’ logs, describe Temasek as a thriving maritime node between the 13th and 14th centuries.
When Sang Nila Utama (Sri Tri Buana) is said to have arrived in 1299, his choice of anchoring at Telok Blangah would have been guided by its natural features — a sheltered bay, deep waters, and access to inland rivers. These were the same maritime criteria used for centuries by Malay and Bugis sailors when selecting ports of call.
In this sense, Telok Blangah was not a random landing site but a logical maritime choice — a protected harbour ideally suited for large sailing vessels. It may have functioned as an entrepôt, with early administrators such as nakhoda (ship captains), shahbandar (harbour masters), and temenggong (local wardens) overseeing trade and navigation.
The Bugis Connection
Christian Pelras, in his seminal work The Bugis (1996), described how the Bugis and Makassar peoples from South Sulawesi expanded their maritime presence across the Malay world from the 17th century onwards. After the fall of Makassar to the Dutch in 1669, many Bugis fled to Riau, Selangor, and Johor establishing coastal settlements, shipyards, and trading outposts.
By the late 18th century, Bugis navigators were already active throughout the Singapore Straits. When Raffles arrived, they were well-known for their trading fleets and sea networks stretching from Sulawesi to the Riau–Lingga Archipelago.
Thus, it is entirely possible that Bugis seafarers had already frequented or even settled at Telok Blangah before the British period. The very name Blangah, if derived from Bugis labuang, could be the last linguistic trace of their early anchorage on the island.
Clues from the Coastline
Historical maps and colonial surveys reveal several telling clues. The area around modern Harbour Front and Kampong Bahru was historically known as Kampung Nakhoda, literally “Village of the Ship Captain.” Such names were never accidental. They reflected the occupations and status of their inhabitants.
The term nakhoda (from Arabic nakhuda, meaning shipmaster) was widely used among Malay and Bugis traders. Its presence near Telok Blangah strengthens the idea that the bay once hosted a maritime community led by captains and traders, not farmers or inland settlers.
Even in the 19th century, when Bugis traders officially settled along the Rochor River to form Kampong Bugis, many oral traditions still associated the southern coast with earlier Bugis movements. The sheltered bay and its access to the Singapore Strait made it an ideal anchorage for fleets arriving from the Riau and Selayar islands.
Blangah as a “Matured Estate” of Ancient Temasek
To imagine Telok Blangah as a “matured estate” of ancient Singapura is not far-fetched. Like today’s modern port, it was probably a multi-ethnic maritime settlement, drawing traders, craftsmen, and sailors who lived by the rhythm of the sea.
Arab geographers referred to this region as part of the “islands of Zabag,” famed for gold and spices, while Chinese accounts mentioned Temasek’s bustling harbour. European navigators later confirmed the area’s natural depth and protection from monsoon winds.
The Bugis, being among the most skilled sailors of the archipelago, would have naturally recognised the strategic and navigational advantages of the bay. Their long familiarity with the currents, reefs, and seasonal winds could explain why their linguistic imprint >> Blangah >> remained embedded in the toponymy of Singapore.
Reclaiming the Maritime Memory
Modern Singapore’s rapid urbanisation has reshaped the landscape, but the sea remains in the nation’s DNA. The name Telok Blangah is more than a geographic label. It is a living echo of the island’s maritime soul.
If we accept the Bugis origin of Blangah, then this place was not merely a poetic bay but a functional harbour, possibly one of the earliest Bugis settlements in Singapore which perhaps predates the arrival of Sang Nila Utama because when the Pelembang Prince arrived Temasek, there was already Telok Blangah as mentioned in Sejarah Melayu. The story invites us to look beyond colonial timelines and recognise the indigenous maritime layers that predate 1819, the networks of Orang Laut, Malays, and Bugis who made these waters home.
In this light, Telok Blangah stands not as a colonial afterthought, but as the original port of Singapura, shaped by centuries of seafaring knowledge, trade, and cultural exchange.
References
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Pelras, C. (1996). The Bugis. Oxford: Blackwell Publishers.
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Andaya, L. Y. (1995). The Bugis-Makassar Diasporas. Journal of the Malaysian Branch of the Royal Asiatic Society, 68(1), 119–138.
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Sopher, D. E. (1965). The Sea Nomads: A Study of the Maritime Boat People of Southeast Asia. Singapore: National Museum.
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Turnbull, C. M. (2009). A History of Modern Singapore, 1819–2005. NUS Press.
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National Library Board Singapore. (n.d.). “Telok Blangah.” Singapore Infopedia.
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Salleh, S. (2023). Tuah Bugis – Chronicles of the Seafaring People of Singapore. Bugis Temasek Publishing.















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